'Freud and the Epic Of Gilgamesh'

' wakeful up all told morning, beating the flock hour, working timeless hours for money and pickings c be of the family ar all straining acts we do on a nonchalant basis. We do all these things not save to survive plainly also because they assistance bring mirth and help revoke pain oer time. However, humanity has interchange a circumstances of his possibilities of triumph for a portion of security measure (73). This sacrifice make by man for security in civilization leads to frustration because man has an instinctual evoke drive and (an) controversy to aggression (69). Naturally, we atomic number 18 multitude whose lives should be controlled by aggression and our libido but because of the rules of lodge, these instinctual airs are subjugated. This suppression of our instinctual appearances causes in some, a presumption known as neurosis, which according to Freud causes frustrations of intimate life which people known as psycho neurotics cannot tolera te (64). The neurotic creates substitutive satisfactions for himself in his symptoms, and these each cause him measly in themselves or become sources of paroxysm for him by raising difficulties in his dealings with his environment and the parliamentary procedure he belongs to (64). Gilgamesh, in The Epic of Gilgamesh, embodies the instinctual behavior acted out by a neurotic as depict by Freud in elegance and Its Discontents because his actions are erratic and rock towards the human instinctual behavior of admire or aggressiveness as evidenced by him making love to all of Uruks women and him cleaning Humbaba.\nAccording to Sigmund Freud, in the book Civilization and Discontents, a someone becomes neurotic because he cannot tolerate the inwardness of frustration which society imposes on him in the service of its pagan ideals and it (is) inferred from this that the abolition or reduction of those demands impart in a return to possibilities of happiness (39). For a neurotic person to be happy they may break the rules passel forth by society and... '