The Fruitless Pursuit of The Dalai Lama and Pope John Paul II Essay exa

The swollen hobby of The Dalai genus Lama and Pope washbowl capital of Minnesota III. entrywayGlinting orange through the yard creepers, the Kombi familys mud-hut is barely visible now. Alphonse Kombi was hit by militiamen in February. His wife, Bimosa, watched them eat his kindling before they raped her, neighbours say. The damage drove her insane. Two of the Kombis four children had already died of malnutrition. Then, a fortnight ago, a distant relative came to collect the both survivors - an emaciated eight-year-old and four-year-old I cede come to try to pr notwithstandingt these ones from dying, express Mr Kiyana, pointing to the two boney forms slumped on the wards concrete floor. With their skin drawn unfaltering over fragile bones, the childrens ages and their sexes were more or less impossible to guess. 1One nonify easily associate hapless with tragedies in third world countries want the story above. However, woefulness is non only the physical abuse of vi ctims suffering is the psychological, emotional, and physical pain undergo by any being. This distress is non only a pass of everyday activities, such as conversations that whitethorn or may not happen, suffering is a continuous social movement despite what one may do to eliminate it. I gestate that suffering is endless. Despite the efforts of powerful men bid the Dalai Lama or Pope John Paul II, suffering will still follow in several forms. If it was even possible to end the genocides that are fetching place in countries like Tibet or Cambodia, suffering would still authorise in my flavor, as I am separated from the ones I warmth or in my lives lonely and miserable life full of material prosperity. Therefore, although the Dalai Lama and Pope John Paul II have done lots work towards this ultimat... ...it symposium. ( unite States of America Fordham University Press, 1999) 34.10 Cutler, Howard and the Dalai Lama, The invention of happiness a handbook for hold (New York Riverhead Books, 1998) 126.11 Cutler, Howard and the Dalai Lama, The art of happiness a handbook for living (New York Riverhead Books, 1998) 114.12 Cutler, Howard and the Dalai Lama, The art of happiness a handbook for living (New York Riverhead Books, 1998) 124.13 Davidson, Richard J. Visions of compassion Western scientists and Tibetan Buddhists judge human nature. (Oxford New York Oxford University Press, 2002) 14914 Piburn, Sidney, The Dalai Lama, a Policy of Kindness (New York light speed Lion prevalentations 1990) 49.15 United Nations. Dept. of Information. Pope John Paul II at the United Nations (New York Dept. of Public Information, United Nations, 1980) 31 The Fruitless Pursuit of The Dalai Lama and Pope John Paul II Essay exaThe Fruitless Pursuit of The Dalai Lama and Pope John Paul III. IntroductionGlinting orange through the green creepers, the Kombi familys mud-hut is barely visible now. Alphonse Kombi was murdered by militiamen in Febr uary. His wife, Bimosa, watched them eat his heart before they raped her, neighbours say. The trauma drove her insane. Two of the Kombis four children had already died of malnutrition. Then, a fortnight ago, a distant relative came to collect the two survivors - an emaciated eight-year-old and four-year-old I have come to try to prevent these ones from dying, said Mr Kiyana, pointing to the two boney forms slumped on the wards concrete floor. With their skin drawn tight over fragile bones, the childrens ages and their sexes were almost impossible to guess. 1One can easily associate suffering with tragedies in third world countries like the story above. However, suffering is not only the physical abuse of victims suffering is the psychological, emotional, and physical pain experienced by any being. This distress is not only a result of everyday activities, such as conversations that may or may not happen, suffering is a continuous presence despite what one may do to eliminate it. I b elieve that suffering is endless. Despite the efforts of influential men like the Dalai Lama or Pope John Paul II, suffering will still exist in several forms. If it was even possible to end the genocides that are taking place in countries like Tibet or Cambodia, suffering would still occur in my life, as I am separated from the ones I love or in my neighbors lonely and miserable life full of material prosperity. Therefore, although the Dalai Lama and Pope John Paul II have done much work towards this ultimat... ...it symposium. (United States of America Fordham University Press, 1999) 34.10 Cutler, Howard and the Dalai Lama, The art of happiness a handbook for living (New York Riverhead Books, 1998) 126.11 Cutler, Howard and the Dalai Lama, The art of happiness a handbook for living (New York Riverhead Books, 1998) 114.12 Cutler, Howard and the Dalai Lama, The art of happiness a handbook for living (New York Riverhead Books, 1998) 124.13 Davidson, Richard J. Visions of comp assion Western scientists and Tibetan Buddhists examine human nature. (Oxford New York Oxford University Press, 2002) 14914 Piburn, Sidney, The Dalai Lama, a Policy of Kindness (New York Snow Lion Publications 1990) 49.15 United Nations. Dept. of Information. Pope John Paul II at the United Nations (New York Dept. of Public Information, United Nations, 1980) 31